Food-and-wine service specialist.
DONGJING MENG HUA LU / 卷二
飲食果子
Food & Fruit
A table does not end at the menu. Cooks, young workers, neighborhood women, intermediaries, performers, hawkers and goods from other regions all converge around the drinking party.
TAKE A SEAT ↓The table is a market.
The concentric diagram shows proximity to the seated party, not status, chronology or a fixed floor plan.
Young shop worker.
Hot water and wine service.
Errands and arrangements.
Song, gifts and service.
Also associated with 打酒坐.
Goods circulate before payment.
The city gathers distant products at the table edge.
Names move faster than recipes.
Galok keeps unstable names and punctuation visible instead of turning every comma into a reconstructed dish.
The chapter opens with people, not recipes. Its strongest evidence is an urban service ecology: some workers belong to the house, some arrive from the neighborhood, others improvise work around patrons, and still more bring outside goods directly to the table.
1. Service extends beyond the staff.
凡店內賣下酒廚子謂之茶飯量酒博士,至店中小兒子皆通謂之大伯。更有街坊婦人腰繫青花布手巾,綰危髻,為酒客換湯斟酒,俗謂之焌糟。更有百姓入酒肆,見子弟少年輩飲酒,近前小心供過,使令買物、命妓、取送錢物之類,謂之閑漢。又有向前換湯斟酒、歌唱,或獻果子香藥之類,客散得錢,謂之廝波。又有下等妓女不呼自來,筵前歌唱,臨時以些小錢物贈之而去,謂之劄客,亦謂之打酒坐。又有賣藥或果實、蘿蔔之類,不問酒客買與不買,散與坐客,然後得錢,謂之撒暫。如此處處有之。Inside wine houses, cooks who prepared food to accompany drink were called chafan liangjiu boshi, while the young shop workers were generally called dabo. Neighborhood women, with blue-patterned towels tied at the waist and their hair dressed high, changed hot water and poured wine for customers; they were popularly called juncao. Other townspeople entered wine houses and, seeing young men drinking, carefully offered services such as buying goods, summoning women, or carrying and transferring money; these were called xianhan. Others came forward to change hot water and pour wine, sing, or present fruit and aromatic medicines, receiving money when the customers dispersed; these were called sibo. Lower-status singing women might arrive without being summoned, sing before the table, receive a small gift of money or goods, and leave; they were called zhake, also associated here with dajiuzuo. Still others sold medicines, fruit, radishes and similar goods, distributing them among seated customers whether or not they had asked to buy, then collecting money; this practice was called sazan. Meng says such people were found everywhere.
唯州橋炭張家、乳酪張家不放前項人入店,亦不賣下酒,唯以好淹藏菜蔬,賣一色好酒。Only the Tan Zhang and Rulao Zhang establishments at Zhouqiao did not allow the people described above into their shops. They also did not sell the usual dishes to accompany wine, serving instead good preserved vegetables together with a single kind of fine wine.
The roles do not map cleanly onto modern job titles. 閑漢 and 廝波 are kept as historical terms with functional descriptions; the later Mengliang lu supports reading them as urban service intermediaries rather than simply “idle men.”
2. The menu is evidence, not a recipe reconstruction.
所謂茶飯者,乃百味羹、頭羹、新法鵪子羹、三脆羹、二色腰子、蝦蕈、雞蕈、渾砲等羹、旋索粉、玉碁子、羣仙羹、假河魨、白渫虀、貨鱖魚、假元魚、決明兜子、決明湯、虀肉、醋托胎、襯腸、沙魚、兩熟紫蘇魚、假蛤蜊、白肉、夾面子、茸割肉、胡餅、湯骨頭、乳炊羊、𤊯羊、鬧廳羊、羊角、䏑腰子、鵝鴨、排蒸、荔枝腰子、還元腰子、燒臆子、入爐細項、蓮花鴨簽、酒炙肚胘、虛汁垂絲羊頭、入爐羊、羊頭簽、鵝鴨簽、雞簽、盤兔、炒兔、蔥潑兔、假野狐、金絲肚羹、石肚羹、假炙獐、煎鵪子、生炒肺、炒蛤蜊、炒蟹、渫蟹、洗手蟹之類。The foods grouped under chafan included baiwei soup, head soup, new-style quail soup, “three-crisp” soup, two-color kidneys, shrimp-and-mushroom and chicken-and-mushroom dishes, hunpao-type soups, freshly ordered noodles, yuqi pieces, Qunxian soup, “mock pufferfish,” white zha-pickle, mandarin fish, “mock yuan-fish,” jueming dumplings and jueming soup, minced or pickled meat, vinegar tuotai, stuffed intestine, fish preparations, double-cooked perilla fish, “mock clams,” white meat, jiamianzi, finely cut meat, hu cakes, soup bones, milk-cooked mutton, the preparation written 𤊯羊, naoting mutton, lamb-horn pieces, kidney, goose and duck, steamed assortments, lychee kidney, huanyuan kidney, roasted breast, fine oven items, lotus duck skewers, wine-roasted tripe, light-sauce “hanging-thread” lamb head, oven-roasted mutton, lamb-head skewers, goose-and-duck skewers, chicken skewers, rabbit platters, stir-fried rabbit, scallion-dressed rabbit, “mock wild fox,” golden-thread tripe soup, stone-tripe soup, “mock roast roe deer,” fried quail, stir-fried lung, stir-fried clams, stir-fried crab, the item written 渫蟹, “wash-hand crab,” and more. Several names and boundaries in this dense register remain philologically uncertain; Galok preserves them rather than inventing modern recipes.
逐時旋行索喚,不許一味有闕。或別呼索變造下酒,亦即時供應。Orders were called for as needed, item by item, and no flavor or dish was supposed to be unavailable. If customers separately requested altered or specially prepared dishes to accompany wine, those too were supplied immediately.
Early witnesses do not supply modern restaurant punctuation. Several clusters can be segmented differently, so Galok does not turn every modern editorial comma into a securely identified Song dish.
3. The restaurant is porous.
又有外來托賣炙雞、燠鴨、羊腳子、點羊頭、脆筋巴子、薑蝦、酒蟹、獐巴、鹿脯、從食蒸作、海鮮、時果、旋切萵苣、生菜、西京筍。Outside sellers also brought in roast chicken, warmed duck, lamb feet, prepared lamb head, crisp-sinew items, ginger shrimp, wine crab, preserved roe-deer and venison, steamed foods, seafood, seasonal fruit, freshly cut lettuce and greens, and bamboo shoots from the Western Capital.
又有小兒子,著白虔布衫,青花手巾,挾白磁缸子,賣辣菜。There were also boys in white cloth shirts with blue-patterned towels, carrying white porcelain jars and selling pungent or highly seasoned vegetables.
The word 辣 can denote pungency more broadly. This passage predates the arrival of New World chili peppers in China, so no red-chili imagery or claim is used.
4. Regional goods arrive at the table edge.
又有托小盤賣乾果子,乃旋炒銀杏、栗子、河北鵝梨、梨條、梨乾、梨肉、膠棗、棗圈、梨圈、桃圈、核桃肉、牙棗、海紅、嘉慶子、林檎旋、烏李、李子旋、櫻桃煎、西京雨梨、尖梨、甘棠梨、鳳棲梨、鎮府濁梨、河陰石榴、河陽查子、查條、沙苑榲桲、回馬孛萄、西川乳糖、獅子糖、霜蜂兒、橄欖、溫柑、綿棖、金橘、龍眼、荔枝、召白藕、甘蔗、漉梨、林檎乾、枝頭乾、芭蕉乾、人面子、巴覽子、榛子、榧子、蝦具之類。Other vendors carried small trays of dried fruit and sweets: freshly roasted ginkgo nuts and chestnuts; Hebei goose pears; pear strips, dried pears and pear flesh; prepared jujubes, jujube rings, pear rings and peach rings; walnut meat, yazaos and haihong fruit; Jiaqingzi and crabapple preparations; dark plums, plum preparations and cherry preserves; Western Capital “rain pears,” pointed pears, gantang pears, Fengqi pears and Zhenfu “turbid pears”; Heyin pomegranates; Heyang hawthorn and hawthorn strips; Shaguan quince; grapes; Western Sichuan milk sugar, lion sugar and the sweet called shuangfeng’er; olives, warm-region mandarins, miancheng citrus, kumquats, longan and lychee; the lotus-root item written 召白藕; sugar cane; drained pears, dried crabapple, branch-dried fruit, dried banana, renmianzi, balanzi, hazelnuts, torreya nuts, and other goods. The list names products and places of origin, but does not by itself reconstruct exact transport routes or whether every fruit arrived fresh.
諸般蜜煎、香藥果子、罐子黨梅、柿膏兒、香藥小元兒、小臈茶、鵬沙元之類。更外賣軟羊、諸色包子、豬羊荷包、燒肉乾脯、玉板鮓、𤜱鮓、片醬之類。There were also many kinds of honeyed preserves, aromatic-medicated fruits, jarred preserved plums, persimmon paste, small aromatic pellets, small compressed teas and pengsha pills. Other outside sellers offered tender mutton, assorted buns, pork and mutton parcels, roast meats and dried meats, and preserved preparations such as yuban zha, the form written 𤜱鮓, and pianjiang.
Galok keeps 召白藕 in the base text. Other transmitted evidence points strongly toward the Shaobo / 邵伯藕 product tradition, but the exact graph at this locus remains visibly qualified.
5. A small portion has a historical price, not a modern conversion.
其餘小酒店亦賣下酒,如煎魚、鴨子、炒雞兔、煎燠肉、梅汁、血羹、粉羹之類,每分不過十五錢。Smaller wine shops also sold dishes to accompany drink, such as pan-fried fish, duck, stir-fried chicken and rabbit, cooked meat, plum sauce, blood soup and starch-thickened soup. Meng says each portion cost no more than fifteen qian.
The text gives fifteen qian per portion. No RMB conversion is supplied: coin value, accounting practice, product type and income context make a single modern equivalent misleading.
6. The chapter ends inside the private room.
諸酒店必有廳院,廊廡掩映,排列小閤子,弔窗花竹,各垂簾幕,命妓歌笑,各得穩便。Wine houses generally had halls and courtyards, with covered corridors partly screened from view and rows of small private rooms. Hanging windows looked onto flowers and bamboo; curtains were lowered, women could be summoned to sing and entertain, and each party could obtain a measure of seclusion and convenience.
THE ROOM BECOMES PRIVATE.小閤子 / 簾幕 / 花竹
THE MARKET DOES NOT DISAPPEAR.