DONGJING MENG HUA LU / 卷三
防火
Fire network.
Meng describes urban fire safety as a distributed chain: local patrol, elevated observation, mounted reporting, pre-positioned manpower, stored tools and several responding authorities.
OPEN THE SYSTEM ↓A fire becomes a chain of detection and response.
Meng gives a historical spacing expression — 三百步許 — for patrol posts in lanes. The page preserves that unit and concentrates on sequence.
Detection works because people and tools are already staged.
Below the observation tower Meng places more than one hundred soldiers and a list of firefighting equipment. Where transmitted graphs vary, the page keeps the terminology cautious.
Night patrol and official duties.
Stationed manpower below the observation point.
Containers and wetting tools appear in the working witness.
Axes, saws, ladders and a forked fire tool.
Large rope and an iron grappling-type implement.
1. Patrol and observation distribute detection.
每坊巷三百步許,有軍巡鋪屋一所,鋪兵五人,夜間巡警及領公事。又於高處磚砌望火樓,樓上有人卓望。下有官屋數間,屯駐軍兵百餘人,及有救火家事,謂如大小桶、洒子、麻搭、斧鋸、梯子、火杈、大索、鐵貓兒之類。
Meng says that in lanes, at intervals he describes as roughly three hundred bu, there was a military patrol post with five soldiers responsible for night patrol and official duties. High brick fire-watch towers held observers; official buildings below housed more than one hundred soldiers and firefighting equipment.
Attention is distributed across street level and height. The patrol post handles local presence; the tower extends visual detection; personnel and tools are already placed below.
2. A sighting becomes a message, then a multi-body response.
每遇有遺火去處,則有馬軍奔報。軍廂主馬步軍、殿前三衙、開封府各領軍汲水撲滅,不勞百姓。
When a fire occurred, mounted soldiers hurried to report it. Meng then names military and government bodies that led personnel to draw water and suppress the fire, adding that ordinary residents were not required for the main response labor.
The sequence is unusually legible: observe, report, mobilize, suppress. Meng also identifies more than one responding authority, which makes the network organizational as well as spatial.
《武經總要》 preserves a broader Song vocabulary of fire-response tools.
The military encyclopedia 《武經總要》 was compiled in the Northern Song for warfare and city defense. Its fire-response passages name tools such as water sprinkling devices, 麻搭, hooks and 鐵貓. Several terms overlap or closely parallel Meng's urban list.
Stored below a Kaifeng fire-watch tower alongside buckets, axes, saws, ladders and rope.
Appears within siege-defense instructions and lists of equipment kept ready on city walls.
The parallel strengthens identification of a Song fire-response toolkit. It does not make Meng's urban fire organization identical to military siege defense.
The equipment list implies several different jobs at a fire scene.
The text never gives a modern operations manual, yet the nouns divide naturally into capacities: moving water, wetting surfaces, cutting access, reaching height and pulling material.
These are functional groupings for reading the list. Exact construction and use of every implement varies by source and specialist interpretation.
Fire prevention was a real administrative problem across Song cities.
Modern historical research on Song firefighting treats watchtowers, regulations, personnel, tools and coordinated response as parts of a wider fire-safety system. Meng's Kaifeng passage is especially valuable because it compresses location, staffing, observation, communication and equipment into a single eyewitness-style urban memory.
The page keeps its strongest claims anchored to Meng and 《武經總要》. Later scholarship provides context and terminology, not replacement evidence.
The equipment and response line varies across electronic witnesses.
Common transcriptions alternate among forms including 酒子/洒子, 火叉/火杈 and 軍級撲滅/軍汲水撲滅. The working text follows the CText wording while keeping the variation visible.
BEFORE DAWN, GOODS DO TOO.
Entry 26 returns to the city clock as temples, carts, food, fruit and court traffic restart before sunrise.