NEW SONG GATE / EAST WATER GATE
EASTERN ANCHORS
PALACE上清宮
在新宋門裏街北
LOWER COURT茆山下院
以西
GUAN醴泉觀
在東水門裏
TEMPLE + ADJACENCY景德寺
在上清宮背 · 寺前有桃花洞
DONGJING MENG HUA LU / 卷三
上清宮
A sacred network.
Meng stops following one street and begins naming religious institutions across the capital. The page keeps his location phrases visible while refusing to turn a textual directory into invented coordinates.
OPEN THE SACRED DIRECTORY ↓01 / SACRED DIRECTORY
A capital overlaid by named institutions.
Each card keeps Meng's own location phrase. The clusters organize reading on screen; they do not claim measured distance, exact orientation or surviving coordinates.
OLD SONG GATE / OLD FENGQIU / NORTH
NORTHERN DIRECTORY
YUAN觀音院
舊宋門後 · 太廟南門
TEMPLE / 24 COURTS開寶寺
舊封丘門外斜街子 · 內有二十四院
TEMPLE天清寺
州北清暉橋
COURT / VARIANT仁王院
Common text; Siku reads 仁玉院.
GATES + LANES + WESTERN QUARTERS
THE LIST SPREADS
YUAN興德院
金水門外
PALACE長生宮
鹿家巷
TEMPLE顯寧寺
炭場巷
TEMPLE北婆臺寺
陳州門裏
TEMPLE兜率寺
紅門道地
TEMPLE踴佛寺
州西草場巷街
YUAN南十方靜因院
州西油醋巷
YUAN浴室院
第三條甜水巷
YUAN福田院
舊曹門外
TEMPLE報恩寺
卸鹽巷
PALACE瑤華宮
金水門外
GUAN萬壽觀
舊酸棗門外 · 十王宮前
WOMEN RELIGIOUS / TEXTUALLY EXPLICIT
WOMEN APPEAR IN THE DIRECTORY.
WOMEN RELIGIOUS太和宮女道士
州西洪橋子大街
WORKING LOCK洞元觀女道士
班樓北
Common electronic text has「又道士」; Siku reads「女道士」.Entry 19 moved outward from Xiangguo Temple by street sequence. Entry 20 changes scale again. Meng compresses the city into a list of institutions and location phrases. The result is religious geography without a survey.
1. The primary text reads like an urban directory.
上清宮，在新宋門裏街北，以西茆山下院。醴泉觀，在東水門裏。觀音院，在舊宋門後太廟南門。景德寺，在上清宮背，寺前有桃花洞，皆妓館。開寶寺，在舊封丘門外斜街子，內有二十四院，惟仁王院最盛。天清寺，在州北清暉橋。興德院，在金水門外。長生宮，在鹿家巷。顯寧寺，在炭場巷。北婆臺寺，在陳州門裏。兜率寺，在紅門道地。踴佛寺，在州西草場巷街。南十方靜因院，在州西油醋巷。浴室院，在第三條甜水巷。福田院，在舊曹門外。報恩寺，在卸鹽巷。太和宮女道士，在州西洪橋子大街。洞元觀女道士，在班樓北。瑤華宮，在金水門外。萬壽觀，在舊酸棗門外十王宮前。
WORKING TRANSLATION
Shangqing Palace was north of the street inside New Song Gate; to its west was the lower court of Maoshan. Liquan Guan was inside East Water Gate. Guanyin Yuan was behind Old Song Gate, by the south gate of the imperial ancestral temple. Jingde Temple stood behind Shangqing Palace; in front of it was Peach-Blossom Cave, occupied by courtesan houses. Kaibao Temple stood on the diagonal street outside Old Fengqiu Gate and contained twenty-four courts, of which Renwang Yuan was the most prominent. The list continues across Qinghui Bridge, Jinshui Gate, Lujia Lane, Tanchang Lane, Chenzhou Gate, western lanes, Sweetwater Lane, Old Caomen and other anchors, ending with Taihe Palace and Dongyuan Guan associated with women Daoists, Yaohua Palace, and Wanshou Guan outside Old Suanzao Gate in front of Shiwang Palace.
GALOK READING
The chapter's value lies in plurality and distribution. Religious institutions are remembered through ordinary urban anchors — gates, bridges, lanes and commercial streets — rather than isolated in a single sacred precinct.
2. Distribution is evidence; screen position is editorial.
MAP LIMIT / HARD RULE
NO INVENTED COORDINATES.
Meng supplies relative location language, but this passage does not provide a measured citywide plan. The constellation above groups names to expose repetition and spread. It should never be read as a georeferenced reconstruction.
TEXT → location phraseINTERFACE → reading clusterUNKNOWN → exact geometry
3. Two small variants change how confidently the directory can be labeled.
Keep the transmitted rough edges visible.
COMMON ELECTRONIC TEXT仁王院
↔SIKU仁玉院
The page retains 仁王院 in the working text and records the Siku form rather than silently smoothing the difference.
COMMON ELECTRONIC TEXT洞元觀又道士
↔SIKU / WORKING LOCK洞元觀女道士
The Siku reading fits the parallel phrase 太和宮女道士 and is used here as the working lock. The common form remains visible because this is a collation choice, not a claim that the transmission is uniform.
The religious directory closes Movement B. The next entry returns to Mahang Street and extended-hours retail.
THE CITY EATS LATE.21 / 馬行街鋪席Queued for research and collation